About Adoptee Rage

Statistics Identify large populations of Adoptees in prisons, mental hospitals and committed suicide.
Fifty years of scientific studies on child adoption resulting in psychological harm to the child and
poor outcomes for a child's future.
Medical and psychological attempts to heal the broken bonds of adoption, promote reunions of biological parents and adult children. The other half of attempting to repair a severed Identity is counselling therapy to rebuild the self.

Saturday, February 9, 2013

Genealogical Bewilderment


Adoptee Rage.....Genealogical Bewilderment

The Typical Family Tree
                                            The Adoption Family
 
          Until an adopted child has the full
         understanding of what adoption is,
         In adolescence the full circle of a
         persons identity is formed and the
         reality of this knowledge, relation,                    
         meaning as it applies to Adoptees.  

             "The Adoptee's Family Tree"
             Is a lonely tree with one name.
             That one name is not real and
             does not real represent the truth
             of the Adoptee's temporary, ID.      
             The age of 18, the adoptee can
             hope to find out who they are.            


Add caption
     The Family Tree is created to 
     map the biological connections.
     To inject an Adoptee into 
     a foreign family's blood tree
      is a humiliation and false. 
      To force or believe something 
                                             that is not true is DENIAL. 

Genealogical bewilderment is a term referring to potential identity problems that could be experienced by a child who was either fosteredadopted, or conceived via an assisted reproductive technology procedure such as surrogacy or gamete donation (egg or sperm donation). There is some controversy surrounding this topic.
The term was coined in 1964 by psychologist H. J. Sants, referring to the plight of children who have uncertain, little, or no knowledge of one or both of their natural parents. Sants argued that genealogical bewilderment constituted a large part of the additional stress that adoptees experienced that is not experienced by children being raised by their natural parents.[1]
Sants worked in the same clinic as psychiatrist E. Wellisch, who wrote in a 1952 letter to the journal Mental Health, titled "Children without genealogy: The problem of adoption":
Levy-Shiff (2001, p. 102) elaborated based on findings from a study on adult adoptees:
"Whereas previous studies have documented adoption during childhood and adolescence, the findings of the present study suggest that during adulthood as well, adoptees are at a higher risk for psychological maladjustment. Thus they were found, on average, to have a less coherent and positive self-concept and to manifest more pathological symptomatology than did nonadoptees. ... It has been suggested (Sorosky et al., 1975; Verrier, 1987) that the difficulties in resolving a sense of coherent and positive self-identity is tied to four fundamental psychological issues: ... (4) confusion and uncertainty regarding genealogical continuity, tied to the lack of knowledge about one’s ancestors. Accordingly, the lack of ‘‘biological mutuality’’ among adoptive family members, such as shared biologically based characteristics regarding appearance, intellectual skills, personality traits, and so forth, impedes the adoptee’s ability to identify with adoptive parents. Moreover, the lack of information about one’s biological background is likely to create a ‘‘hereditary ghost’’ which may contribute to a confused, unstable, and distorted sense of self. It is possible that self development does not have closure in adolescence, especially among adoptees, but continues to evolve over the lifespan through reconciliation and integration of many complex perceptions, cognitive systems, and self-object representations. (p. 102)."[4]

"Knowledge of and definite relationship to his genealogy is ... necessary for a child to build up his complete body image and world picture. It is an inalienable and entitled right of every person. There is an urge, a call, in everybody to follow and fulfill the tradition of his family, race, nation, and the religious community into which he was born. The loss of this tradition is a deprivation which may result in the stunting of emotional development.[2]
Sorosky, Pannor and Baran drew upon the work of Sants in a number of publications during the 197
Levy-Shiff (2001, p. 102) elaborated based on findings from a study on adult adoptees:
"Whereas previous studies have documented adoption during childhood and adolescence, the findings of the present study suggest that during adulthood as well, adoptees are at a higher risk for psychological maladjustment. Thus they were found, on average, to have a less coherent and positive self-concept and to manifest more pathological symptomatology than did nonadoptees. ... It has been suggested (Sorosky et al., 1975; Verrier, 1987) that the difficulties in resolving a sense of coherent and positive self-identity is tied to four fundamental psychological issues: ... (4) confusion and uncertainty regarding genealogical continuity, tied to the lack of knowledge about one’s ancestors. Accordingly, the lack of ‘‘biological mutuality’’ among adoptive family members, such as shared biologically based characteristics regarding appearance, intellectual skills, personality traits, and so forth, impedes the adoptee’s ability to identify with adoptive parents. Moreover, the lack of information about one’s biological background is likely to create a ‘‘hereditary ghost’’ which may contribute to a confused, unstable, and distorted sense of self. It is possible that self development does not have closure in adolescence, especially among adoptees, but continues to evolve over the lifespan through reconciliation and integration of many complex perceptions, cognitive systems, and self-object representations. (p. 102)."[4]
0s including a book titledThe Adoption Triangle, thus exposing the concept of "genealogical bewilderment
 On the other hand, in a more recent article, Affleck and Steed (2001) state:
"Dissatisfaction with adoptive parents was originally thought to be a motivating factor related to adoptees' searching (Sorosky, et al., 1975; Triseliotis, 1973). However, more recent research has found that the vast majority of adoptees who search have positive relationships with adoptive parents (Pacheco & Eme, 1993) or that the quality of adoptive relationships (either positive or negative) is not associated with a decision to search (Sachdev, 1993).... In fact, the most common reasons for searching given by adoptees are related to four themes: "genealogical bewilderment" (adoptees' need for historical connection to resolve identity issues); a need for information, a need to reduce stigma, and a desire to assure the [natural parents] of the adoptees' wellbeing" (p. 38).[7]
Genealogical bewilderment has mass social relevance based on the general acceptance of the term and its meaning.
Judith and Martin Land (2011) address genealogical bewilderment as an important psychological motive for doing an adoption search, Adoption Detective: Memoir of an Adopted Child, pages 270 and 275. The uncertain state of genealogical bewilderment is a source of stress, perhaps leaving adoptees more prone to rebellion because they have no roots or foundation from which to judge their potential. Discovery of genealogical roots is a path to understanding the true inner being and potential source of psychological grounding. Exposure of this topic to a wider audience is encouraged. “Genealogical bewilderment evokes a nefarious air of uncertainty and befuddles a child’s ability to establish their true self-identity.” —Judith Land

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" to a larger audience.[2]

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